Sen. Linda Menard of Wasilla is defending her bill to change "Alaska's Flag," the state song, by saying that she does not want to change it, she wants to add to it.
She also says that no one would be required to sing the second verse. But the last time I checked, no one is required to sing the first verse either.
I have asked her office a second time to explain why the copyrighted 1986 text by Carol Beery Davis has been changed in her bill and in previous bills. The University of Alaska Foundation holds the copyright and there are nine differences.
The song is titled "Alaska's Flag," not the "Alaska Flag Song."
I would suggest that the best way to "right a wrong" here is to acknowledge that Alaskans should become more informed about the origins of "Alaska's Flag," a work of art inspired by the words and the flag design by Benny Benson.
Here is Sen. Menard's response to my Saturday column, submitted for the News-Miner editorial page:
Adding a second verse to the Alaska Flag Song is a first step to righting some wrongs. As in years past, the opposition to adding the second verse is coming out of Fairbanks, much as it did when Rep. Fran Ulmer introduced the bill more than 20 years ago. But the argument for adding the verse has more to do with the recognition of a very important group of people in this state than it does with the poetry or performance of the song.
As Dermot Cole writes in his column, the case for not adding the second verse usually is you shouldn’t change something considered a work of art. But, I would argue adding a second verse is not changing the song. There is no modification to the music, and the first verse remains the same. My bill simply puts in statue non-native Alaskan Carol Beery Davis’s second verse and its wonderful tribute to the Alaska Natives who were here long before statehood.
The bill does not require the singing of the second verse – which many choirs already do anyway – and legislation like this means more to many Alaskans than other bills moving their way through the process. It doesn’t create a new law folks have to abide by, and it cost the state nothing. Plus, when I look out to the audience during committee hearings on this bill and see tears in the eyes of people who have been hoping for its passage for years, it makes me certain this is the right action to take.
But the larger issue is the Native community’s vast support of this bill every time it’s come up in the Legislature. This is important.
Mr. Cole’s assertion that the first verse of the Flag Song satisfactorily recognizes Benny Benson may be true in his eyes, but it’s not as direct as the second verse. The second verse also goes further, talking about the Native culture and its work to sustain Alaska as the Great Land.
Sen. Albert Kookesh from Angoon has been so eloquent in explaining why adding the second verse is so important to him and his people. In two committee meetings he’s spoken to the lack of recognition, in his eyes, afforded to Native people. Be it the Alaska State Seal, the Flag Song or the fact that bills have, in the past, been scuttled because the word Native or tribe appeared in them, Sen. Kookesh is correct when he says passing the second verse to the Flag Song is an important first step for the Native Community. He illustrates this by pointing out that before last year, bills with the word Native or tribe in them went nowhere. Sen. Kookesh also spoke about this in Juneau at the Alaska Federation of Natives conference this week.
With respect to Carol Beery Davis, who at 95 years of age wrote the second verse, it’s obvious adding to the Alaska Flag Song is larger than the words she wrote in 1987. It’s an honor to the Native people who have lived along side settlers in the state since we first arrived. In Fran Ulmer’s words when she visited my office February 11, “it’s a small step in righting a wrong.”
(to the tune of "Mary Had a Little Lamb")
Alaska's Flag
Alaska has a pretty flag,
pretty flag, pretty flag.
Alaska has a pretty flag
It's colors blue and gold.
(repeat ad nauseum)
Alaska tourism promotes Native culture and visitors to Alaska appreciate the Native tradition exhibits. Whether the Native tourism accurately depicts the current state of Native lifestyle can be argued.
Nonetheless, adding/including the Native tradition and history to our state song, at least, says some folks embrace our Native neighbors.
"I didn't read one post that asked the readers to please regard the natives' point of view. Nothing!"
"The natives are probably overwhelmingly in favor of having themselves acknowledged via the second verse. "
If the shoe were on the other foot? Well as my previous post said I have American Native ancestry. Would I want them to change the pledge to recognize my ancestors? No and anyone who would suggest that would see half a peace sign.
Am I patriotic? No the concept of changing a song to right a wrong is idiotic. The transgression is too great and as I have learn of the history of "our government, it ALWAYS has these "grand gestures" to right wrongs. In reality the gestures are meaningless and if history holds true these gestures usually end up coming back to haunt us.
Last I heard many villages lacked proper water and sewer and a list of other necessities. So am I to gather all these have been solved?
What's wrong with including our fellow Native residents? The Native heritage certainly has earlier roots in Alaska than any other inhabitant here.
What is so wrong with embracing the entire population of Alaska? Fair is Fair
I didn't read one post that asked the readers to please regard the natives' point of view. Nothing!
Re: "political correctness". PC is similar to the christian commandment: Thou shall love thy neighbor as thyself!
If you love your brothers, some of you would not treat them as I've seen natives being treated in Fairbanks. By that I mean treating them like they aren't deserving of your love and respect.
The natives are probably overwhelmingly in favor of having themselves acknowledged via the second verse.
Then, they'd know they are being treated as members of the original Alaskan brotherhood!
Would Benny would cast aside the rest of his heritage? Who knows? He's not here to answer. They shouldn't make that choice for him. Willfully ignoring his full diversity is wrong, and so is adding the second verse.
Benny's legacy is not gone just because he's not in the state song. This bill is disrespectful to the very people it is trying to appease.
If adding trite references to constituencies will improve "Alaska's Flag," why stop with "native lad" - perhaps it would be even better with references to 'hearty Russian whalers,' 'burly Texan oil workers,' 'Yupik dancers' or 'Athabascan fiddlers.' Or maybe - just maybe - we already have a simple song that has managed to refer to the land that unites us and cannot readily be improved with patronizing political correctness.
If "Alaska's Flag" is offensive to Native Alaskans, please, let's have a movement by Natives to add a Native-written verse.
Absolutely unbelievable....
"But, I would argue adding a second verse is not changing the song."
A few points
First step in righting some wrongs? Being part native American, the phrase is an insult. But I can't speak for Alaskan Natives, though. Maybe they feel for their experience changing a verse may have something to do with righting a wrong.
Adding a verse is changing a song, since in my opinion lyrics are part of a song. So altering them changes the song.
Menard, how about a whole song for Alaskan Natives? Are you of the opinion they aren't worth it?
Her whole response sounds crazy, it could just be me though
A Native lad's vision "that there be no bars among our cultures," hrmph...
Glad to see your priorities are straight, Menard...
Thank you for carrying the ball on this. Yes, it's a petty issue, and the supporters of changing the state song have petty reasons for doing it, but sometimes you have to do what's right, even for the small things.
First: the second verse starts off with a outright lie. That line:
A native lad chose our Dipper’s stars
for Alaska’s flag that there be no bars
among our cultures.
Benny Benson, the creator of the state flag and song, had Native ancestry - along with Russian and Swedish ancestry. His background embodies the state as it is, a combination of people from throughout the world. How about some respect for the fullness of his background?
The second stanze repeated mentions "our cultures," and then after sending people into different camps based on culture, coyly states that there "are no bars" between people. No bars, maybe, but you had better choose cultural sides.
To which the Benny Bensons of the world are left out, whose heritage is a mix of cultural backgrounds and whose future is a culture called "Alaskan."
As far as the argument that the state song's change is the "first step" toward recognition of Natives in the state - other than the fact that Benny Benson is always, always promoted as a Native kid who shaped the flag and song, what more is there? I've talked with Mr. Kookesh, who is big about supporting the second verse as a "first step" toward recognizing Natives, and he seems like a nice guy, but he needs to get that huge victim chip off his shoulder about "being recognized." Yes, Albert, practically everyone I know who isn't Native respects and admires Native culture. So please get over yourself and move on towards the kind of future embodied in Benny Benson's genetic heritage - where we are all related to each other as one human family. Recognize THAT and I'm in.
maybe the good senator could spend her time trying to solve wasilla's problem with meth rather than wasting time on crap like this....
How do we stop this BS ? We vote one out and another fool takes its place. Do we need a one year term limit so they cant do so much damage?
Sick of all this ??? Me too....